Tan Dun's opera Tea, co-created by a international team, is regarded as Puccini in 21st century. It composes of three acts with the motifs of soil, wood, water and fire. The ancient Chinese elements, like paper, water, and pottery are used in the opera as percussion instruments, and figures in Beijing Opera can also be found in it. It brings fragrance of pure and fresh tea to famous theaters in the world and also offers the audience a chance to appreciate China’s 5,000-year old history and culture.

Tan Dun's Tea: A Mirror of Soul was first staged at Tokyo’s Suntory Hall in 2002 and has since triumphed in Germany, France, and New Zealand. Based on the story of a doomed love affair between a Japanese monk and a Chinese princess, Tea combines the lyricism of Italian opera, lush Western orchestration, a male “Greek chorus,” gamelan-like percussion, and the organic sounds of nature — water, paper, and stones — all coming together in a powerful work of musical drama. Tan Dun sees Tea as a 21st-century opera, a challenge to Western ideas of classical music-theater.

Synopsis:
Act I
Kyoto, Japan. Ancient times. Japanese tea ceremony inside a temple tea garden. High monk Seikyo raises an empty teapot, passes an empty bowl, and savors empty tea ritualistically. Chanting monks ask why he savors the tea from emptiness. Seikyo, a Prince by birth, relates that ten years ago he became a monk because of his bitter love...

Ten years earlier. ChangAn, ancient Chinese capital. Family bliss inside the palace. Beautiful Princess Lan and her brother the Prince perform for their father. Seikyo enters and the Emperor receives him with surprise. They speak of fond memories. Seikyo expresses his wish to marry Lan. The Emperor hesitates, and asks Seikyo to recite a tea poem. The Prince angrily expresses his disapproval. Seikyo's excellence at reciting leads the Emperor to consent.

Amidst a Chinese tea ceremony, a Persian arrives, offering a thousand horses in exchange for one book: The Book of Tea. Treasured secrets fill this book of wisdom. The Prince, who possesses this book, reluctantly retrieves it from his sleeve. Seikyo expresses doubt that this is the true book shown him by its author, his teacher the Tea Sage Luyu. Angry and jealous, the Prince challenges Seikyo; vowing to sacrifice his own life if Seikyo can show him the "real" Book of Tea. Seikyo promises to end his life if proven wrong.

Act II
Seikyo and Lan travel south in search of the true Book of Tea. Lan acquaints Seikyo with the legend of how tea was invented thousands of years ago. On the journey their love blossoms.

Act III
In the South, Seikyo and Lan arrive during a ritual tea ceremony, offered by Lu, daughter of Tea Sage Luyu. Lu announces Luyu's death. She consents to give Seikyo and Lan the Book of Tea on the condition that they vow to spread its wisdom throughout the world. As they read, the Prince bursts in and grabs it. A fight erupts between Seikyo and the Prince. Attempting to stop the duel, Lan is mortally wounded. Covered in blood, Lan drinks the tea of emptiness. The Prince kneels before Seikyo, presenting his sword. Instead of killing the Prince, Seikyo slices off his own hair...

The chanting of monks returns... In a Japanese tea garden, high monk Seikyo raises the empty teapot, passes the empty tea bowls, and savors the empty tea.